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Great Way Government : ウィキペディア英語版 | Great Way Government
The Great Way or Dadao Government, formally the Great Way Municipal Government of Shanghai, was a short-lived puppet state proclaimed in Pudong on December 5, 1937, to administer Japanese-occupied Shanghai in the early stages of the Second Sino-Japanese War. ==Background== Following the Battle of Shanghai of 1937, the cabinet of Japanese Prime Minister Fumimaro Konoe pushed for a quick and diplomatic settlement to the war in China, and not an expensive and long-term occupation. Furthermore, the Japanese Imperial General Headquarters was not keen to permit a repeat of the political experimentation undertaken by the Kwangtung Army in the establishment of Manchukuo, and pressured the Japanese Central China Area Army to establish a collaborationist local government to handle the details of local administration for the Shanghai metropolitan area. In November 1937, a number of well-known residents were approached to take over provisional civilian administration of the city. Eventually, the Japanese were able to secure the assistance of Fu Xiao'an, the wealthy director of the Chinese Bank of Commerce and head of the Shanghai General Chamber of Commerce. Fu was a personal and political enemy of Nationalist general Chiang Kai-shek, and had been imprisoned by the Kuomintang in 1927 for refusing to lend Chiang money. After his release from prison, he fled to Japanese-held Manchuria, and lived several years under Japanese protection, nursing his hatred for Chiang.〔Henriot, In the Shadow of the Rising Sun: Shanghai under Japanese Occupation, pp 145-167〕 However, Fu was unwilling to head the new government himself, and recommended Su Xiwen, a professor of religious philosophy and political science at the Chizhi University in Jiangwan. Su was a graduate of Waseda University in Tokyo and was known for his conservative political views. Su was also known for his views on Buddhist-Daoist syncretism, which influenced the name of the new administration—the "Great Way" referring to Eastern philosophy's concept of the Tao—and its flag: the yin-yang symbol of Daoism on a yellow background. (The colors yellow, gold, and saffron are often associated with Buddhism.)〔Wakeman, The Shanghai Badlands: Wartime Terrorism and Urban Crime, 1937-1941, pp 9-12〕
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